How can we better connect to make a difference?
Maybe changing the world is not just about spreading relevant information, and acting on it… and more about building communities that can enable us to unlearn what stands in the way of change.
Maybe changing the world is not just about spreading relevant information, and acting on it… and more about building communities that can enable us to unlearn what stands in the way of change.
So, that’s it: ten tenets of what essentially is a sort of religion grounded in what we already know, humbly admitting that we won’t know it all, accepting the wisdom of the gods of evolution, and tucking back into the community of life for the enduring benefit of all life. Maybe I’ll see you in church—the Church of Life.
We won’t be able to really assert food sovereignty until we acknowledge and recognise caste oppression in India. Anti-caste is at the very core of building food sovereignty.
Central to the idea of the Restanza, as proposed by the Italian anthropologist, Vito Teti, is that places sometimes characterised as “left behind,” inferior to the metropolitan hubs of the modern world, can be brought back to vitality, that being left behind can be reimagined as the positive act of purposively staying behind.
As the White House confirmed with the official release of its policy, all new licenses for LNG export terminals are hereby halted, until the policies used to figure out if they’re in the “public interest” can be updated to include modern economics and science.
For many of us a very challenging component of eco-grief is knowing that we too are part of the problem. We inflict harm on what we love.
The education of older generations, including my own, has not prepared most faculty to hold these harsh truths and process these heavy emotions in generative ways, and thus, the education we offer our students is not preparing them to do so either.
Diverse movements such as the environmental, racial justice, LGBTQ+ rights, and women’s empowerment movements require a unifying framework: a comprehensive partnership approach, recognizing our interconnection with one another and the natural world.
Perhaps the title of this piece is a bit too provocative. Even if Hannah Richie falls within the usual eco-modernist discourse, she is not obsessed with economic growth. This builds a good basis for agreement.
Yes, we are in rough weather. We are in a world of war and deep crises. But we are also in a world of people organising themselves in solidarity with farming, local food systems, organic, regenerative and permaculture farming, urban gardening and many more encouraging projects.
Bison reintroduction programs have gained traction on Tribal lands in the United States and Canada in recent years amid growing understanding of their role in ecosystem management and the impact their eradication has had on First Nations and Indigenous people.
This is what the Great Unraveling will look like as it continues to emerge, unrelated phenomena synchronising to exacerbate each other.