How to eat cheap

Not everyone can eat cheaply in the ways I am proposing. Single parents with multiple jobs, homeless folks, those living in shelters or in motels with limited cooking facilities and those with no cooking skills at all have more limited choices. Still, many of us can do this – it isn’t terrifically time consuming or that expensive. Moreover, eating cheap means mostly eating lower on the food chain and focusing on what’s available with a minimum of packaging or processing and in season. Cheap eating can be a gift for all of us if we have the good fortunate to have a home or a place we can cook and store food – at the same time, let us recall that we are blessed, because not everyone does..

The seven ages of Transition

While there has been much discussion in terms of Transition and diversity over the past few years, little has been said about the issue of age. It’s not something we’ve explored here at Transition Culture in the past. Sometimes it is suggested that Transition only appeals to older people, whereas Occupy, for example, tends to attract more younger people. But is that the case? Is it that straightforward? How might Transition best serve people at the different stages in their lives, and what might they, in turn, bring to it? What are the things that attract people of different ages and what do they hope to get out of their engagement?

Monday Mayhem: Occupy Wall Street on Common Sense and Equal Time Radio

It’s another edition of Monday Mayhem, where talk radio hosts Rob Roper and Carl Etnier are guests on each others’ shows. Roper hosts Common Sense Radio on WDEV, Waterbury, Vermont, and the show’s focus is “improving the economic well being (sic) of Vermonters through reliance on free markets, limited government, and fiscal responsibility.” Etnier hosts the Monday edition of Equal Time Radio, focusing on energy, food, and the local economy at the end of the age of oil. The theme this Monday Mayhem is Occupy Wall Street.

Don’t Panic!

Talk about stockpiling food brings home the seriousness of the situation, the potential for disorder to descend on our society with terrifying speed. The threat of chaos and awareness of how close it is, triggers panic, an instinct to flee, to jump around, lose all sense of place and direction. Oooft. Stop and breathe. The scary thing about Transition is that so many well-informed, intelligent individuals share the conviction we’re on extremely dangerous ground. It would be such a relief to be able to dismiss it as a paranoid delusion.

Toilet paper preparedness vs. true resilience

A back-up propane stove and an outhouse are not testimonials to resilience. They are merely some extra tools to draw upon if your home is blessed by a massive stroke of good fortune that leaves it standing while those around you are destroyed. No amount of toilet paper, backyard vegetable plots, or canned tomato sauce could help a household suddenly flooded with eight feet of water. That is not to say these things aren’t extremely important. Our “toilet paper preparedness” kept us safe and comfortable so that resources could go to help those who were not. It empowered us to help folks around us. But canned produce, outhouses, and a backyard garden are merely surface-level survival tools. Surviving a true community disaster requires resilience at a far more profound depth.

A Transition participant’s response to Luane Todd

It has been interesting to observe so many commentators dispensing advice to the participants of the Occupy movement, telling them what they should or should not be doing. I have also seen this happening with Transition: activist pundits, one after another, issuing proclamations about how the Transition movement is too much this, or not enough that. The latest of these critiques can be found in Luane Todd’s recently published article on Energy Bulletin on November 23, titled, Why Occupy has Taken Off.

Why Occupy has taken off

The Occupy movement, unlike the peak oil/climate/Transition movement (?) is a bottom-up not a top-down approach. That appeals to the younger people and many of the older ones as well. What they are doing is not coming in the form of ‘delivered wisdom’ from the ‘experts in the field’ with their laundry list of what we ‘must’ do.

Native American forestry combines traditional wisdom with modern science

Ten thousand years ago, ancestors of today’s Coquille Indians lived along the southern Oregon coast from Coos Bay to Cape Blanco and along the inland valleys of the Coquille River drainage. A common misconception among European Americans is that Indians lived passively within their environment, “at one with nature.” On the contrary, aboriginal peoples actively managed their landscape for their own objectives, using the technologies available to them.