Environmentalism and political struggle

“You say things are happening … give me an example. Numerous organizations are doing lots of great work – permaculture, relocalization, etc. This is wonderful, and I’m involved in it. But everything measurable is going the wrong way. So whatever we’re doing is not working. … Unless all this community work is linked with a broader political struggle, we’re not really going to get anywhere.”

A Transition take on the Big Society (seeking comments and input)

The Big Society is associated with localism, cuts in spending and de-regulation as opposed to community-led re-localisation. While we agree with the need to give more power to local government and local communities, how and why that is done is crucial. What we have done in Transition is to create a powerful story, around resilience and localisation, around unleashing the creative genius of communities to respond brilliantly to times of great challenge. At the end of this paper, we set out what such a story for the Big Society might look like.

The power of positive

One of the reasons I came to the Transition movement was that it seemed to me to be the most viable, most broad-based, deepest-thinking “second dimension” approach available. There simply aren’t any other organizations I have found which are Creating New Structures with as considered and informed and panoramic a scope…Joanne gives her take on adapting Transition for the US.

A critical response to Michael Brownlee’s call for ‘Deep Transition’

I read Michael Brownlee’s recent piece “The Evolution of Transition in the US”, with a mixture of fascination and a sense of disquiet that increased the deeper I got into the piece. The concept of Transition has been regularly critiqued, a positive process which has helped to shape what it is today. Most critiques run along the lines of “Transition, nice idea, but it isn’t [ … ] enough”. So, for Alex Steffen, Transition isn’t technologically savvy or optimistic enough, for the Trapese Collective it isn’t politically savvy enough, for John Michael Greer it is guilty of “premature triumphalism”, for Ted Trainer it isn’t sufficiently rooted in alternative culture or focused enough, while for others it is too riven with New Age thinking and pseudoscience. Now, according to Brownlee, it is fatally flawed by not having the “Sacred” at the heart of what it does.

The amoeba of cultural change

In the Q&A section of public presentations we often get asked “How do you tell people about Transition …” Then the questioner launches into a vivid description of how his attempts have failed to get through to his Hummer-driving brother-in-law, or his boss who vacations in the Bahamas, or his fellow churchgoers who rhapsodize over malls and “bargains” at big box stores, or his neighbor with the pristine, overwatered chem-lawn.