Economy

Beyond Growth: Building a wellbeing economy can help us avoid collapse

April 20, 2026

This article was originally published on December 19, 2024. 

In this guest blog, econometrician and sustainability researcher Gaya Herrington considers whether a transition to a Wellbeing Economy is possible and what that would mean for society and how we interact with the natural world.


Why, despite all our innovative capabilities, do problems like poverty, hunger, and environmental destruction continue to plague humanity?

Why, despite astonishing technological achievements in renewable energy and resource efficiency, is global fossil fuel use at an all time high – as is our ecological footprint?

And why, despite being responsible for the majority of that footprint, has wellbeing in high-income countries been stagnant, if not declining, for decades?

The answer is simple. Solving poverty, caring for the environment, or fostering wellbeing is not the ultimate goal of our current economic system. Its goal is growth.

Sometimes growth contributes to wellbeing, but in other situations, especially when we already have enough to meet everyone’s needs, it’s better to share what we have more equally.

Revisiting “Limits to Growth”

My research went viral a few years back, with the publication of a journal article on my data comparison on the Limits to Growth: a 1972 bestseller published by a team of MIT scientists. It was their answer to this question: why do we keep being plagued by these social and environmental woes despite all our progress?

The Limits to Growth

 

The Limits to Growth – first published in 1972

To answer this question, the MIT scientists created a first-of-its-kind world model and ran scenarios with it. The model’s business-as-usual scenario ran on historical averages only and ended in collapse, starting to set in around the present time. Collapse doesn’t mean the end of humanity, but a steep decline in wellbeing nonetheless.

There was no scenario in which wellbeing levels were able to keep rising indefinitely, but there was one in which current wellbeing levels were maintained. This scenario, however, assumed significant deviations from historical behaviour. In it, humanity consciously chooses its own limits, redirecting resources away from industrial output growth towards human health, education, and combating pollution. As a result, current wellbeing levels were maintained for the remainder of the century.

Insights from projections

I compared their now decades-old projections with what has happened since. I found a close alignment of real-world data with the model’s business as usual scenario, which shows growth grinding to a halt around 2040 or so, followed by steep declines in things like industrial output, food production and wellbeing. My analysis also revealed that this collapse could be avoided, because we’re not too far off yet from the scenario in which wellbeing levels are maintained. This indicates that what we do in the next five to 10 years will determine our wellbeing for the rest of this century.

We live in a now-or-never moment in history to preserve what we have, or lose a good chunk of it with doomed attempts to grow further. Either we choose our own limits, or we’ll have them forced upon us. Now that humankind has attained global reach and unparalleled power, limits to growth confront us with a question we’ve never faced before: who do we want to be and what world do we want to live in?

Shifting to a wellbeing economy

I think the only realistic plan to avoid breakdown and maintain global wellbeing lies in the mindset shift from “never enough” to “enough for each”. Change the goal of our economic system from growth to human and ecological wellbeing: a wellbeing economy.

In a “wellbeing economy”, government policies, business activities, and citizens’ behaviour are aimed at meeting our physical, social, and spiritual needs within planetary boundaries. It doesn’t mean we’re anti-growth; we’re just more selective about it. We differentiate between what should or should not grow, depending on whether it contributes to wellbeing.

This implies different pathways towards a wellbeing economy for the Global South and North. At small material footprints, economic growth more often correlates with wellbeing. So in low-income countries below their share of Earth’s carrying capacity, “green growth” – economic expansion driven by clean technologies – may still be needed.

While high-income countries should focus on shrinking their ecological footprint to sustainable levels, while safeguarding livelihoods by sharing more equally.

Breaking growth dependency

Let me stress, because this is a common misunderstanding: de-centering growth doesn’t mean shrinking the economy until it crashes. It means reducing our environmental impact to within a safe operating space for life as we know it. That’s not going back to a poorer past; that’s changing the forward direction away from a cliff. Right now, growth feels like an imperative, understandably, because most people’s livelihoods depend on it through jobs. Unemployment makes us anxious on an individual level, and also out of fear of social unrest. But livelihoods can be secured regardless of growth through policies such as living wages, adequate pensions, and universal basic dividends.

We’ll still have jobs in a wellbeing economy, and houses with fridges, and access to health care. Businesses can still be profitable if they contribute to wellbeing; some will even grow, for example, in the renewable energy sector. But collective norms and economic dynamics will change. We’ll redefine what has value, or what work we call productive. With our basic needs securely met, there’s no longer any reason to oppose stringent environmental protections. And healthy ecosystems, in turn, will further human well-being.

Transformative benefits of a wellbeing economy

We can expect more such synergies, such as fresh local food from regenerative agriculture that restores the soil and improves our health.

Sharing more equally means less income and wealth inequality, improving social cohesion and reducing wasteful consumption done purely to display social status.

Using efficiency improvements to reduce work hours instead of increasing output gives us more time to sleep, exercise, and connect with loved ones, which improves health and obviates the things we buy to save time or relieve loneliness.

By not pursuing growth at all costs, we can avoid a lot of costs, like expenditure on cleanups and healthcare due to pollution.

Admittedly, some things will not make economic sense anymore, like mega yachts. And I think we can live with that.

Moving to a “post-growth” society isn’t choosing permanent recession, it’s flexing our free will to change our notion of prosperity from ever-more to better.

The feasibility of economic transformation

How probable is this economic transformation? Half the answer is that it is feasible.

Several countries are already exchanging such policy practices in WeGo, a partnership of self-proclaimed wellbeing governments, including Finland, New Zealand, Scotland, and Iceland. Dozens of cities are piloting “postgrowth” frameworks to operate within explicit social and environmental boundaries, with practices like universal basic incomes.

The underlying values, like equality, sufficiency, and care, also align with what most people say is important. Collapse is not unprecedented, but there have also been many societies that avoided it by adopting new goals and values.

Companies that put people and planet strictly above profit generate billions each year. Experiments with shorter workweeks for the same pay have had such positive results that most companies have made it permanent. And around the world, communities are taking back stewardship of their commons with co-operatives for renewable energy, water or food.

 

Photo by Toa Heftiba on Unsplash

That’s not to say we’re on track for a wellbeing economy. But systems change is not a linear process. It happens when people, disjointly at first, build a different narrative. Over time, they form connections until a critical minority mass is reached. At that “social tipping point”, the change becomes self-reinforcing.

But let me be clear: this social tipping point is indispensable. Technology, by itself, will not save us, despite aspirational talks of decoupling: the idea that the economy can grow without resource use and pollution growing along with it. There is no decoupling. Certainly not for our full impact on the Earth: the total amount of raw materials we consume has been around 1.2 kg per dollar GDP for two decades, while things like biodiversity loss, plastic pollution, and water scarcity are worsening.

But even just considering carbon emissions, which have reduced in intensity, sufficient absolute decoupling – which is what we would need – is nowhere in the data. Even the handful of countries that have achieved some absolute decoupling of carbon emissions from economic output, like Sweden or the Netherlands, are nowhere near to staying within the Paris agreement.

Not because we aren’t innovative, that part is true. But because in a growth-based economy, new technologies are used for more of what we want, instead of the reductions we need. Renewable energy, for example, has been wholly added on top of fossil fuel use, instead of replacing it.

A better future through a wellbeing economy

So, if there is technological progress, but its deployment does not yield results anywhere near sufficient for what we need to avoid ecosystem breakdown, this techno-optimist argument basically comes down to “things could have been worse”. And that’s true. Things could have been worse. But also, they could be better. That’s the most important but often missed aspect of the wellbeing economy – its promise to be better than the current system.

Let’s say we could replace the dying bee colonies with robot pollinators. Why choose that, if we can also advance regenerative agriculture, which doesn’t use insecticides? Why dedicate our innovative powers to tree-planting drones when we can instead redesign our economy to protect existing forests?

 

Photo by Jan Huber on Unsplash

That’s the other half of the answer to the question of how probable this economic system is: it’s promise. The current system treats us as selfish, never-satisfied consumers. It’s hard to maintain a sense of community and purpose in that environment – or a sense of self-worth and belonging. In a world where you can never have enough, you feel like you are never enough. How different would our experience be in a system that we feel connected to and carried by? As part of this wildly complex web of life, of which we are eternal students, not to learn how to control it, but how best to serve nature.

Not just survive, but thrive

See, social science shows clearly that not only are we capable of caring for life, but we also derive a sense of meaning from it. In fact, we can’t really be happy unless those around us thrive too. This economic transformation wouldn’t be a capitulation to grim necessity; we’d want to do it even if we were not facing ecosystem breakdown. We’d have less stuff, but we’d have more of what we need: connection. A wellbeing economy fits much better with who we want to be, and the world we long to live in.

So, we started with these global problems and found that changing our economic system is both imperative and feasible. And doesn’t require sacrifice, but simply a letting go of what’s no longer serving us, to find belonging in a post-growth world of embraced interdependence. If that sounds spiritual, that’s what a wellbeing economy delivers: physical sufficiency, social abundance, and spiritual wealth. Including the peace of mind that this prosperity can last.


On May 6, 2026, we hosted an online panel discussion moderated by Gaya Herrington,Chokepoint: The New Urgency of Ending Our Fossil Fuel Addiction.” You can find resources and information about the participants, or watch the recording (with a small donation) here.

Gaya Herrington

Gaya Herrington

Gaya is an internationally known sustainability researcher and wellbeing economist, living in Washington, DC. A regular guest lecturer and keynote and TED speaker, Gaya has been shaping conversations at local and global levels with her message that true sustainability will not be achieved without transforming our economic system away from an obsession with perpetual growth to one that centers around human and ecological wellbeing.

Gaya’s message first gained attention in 2021, when her peer-reviewed article in Yale’s Journal of Industrial Ecology went viral. She subsequently published an open access book with the same message, which even more than a warning, is a beckoning for something better: an economy that meets all physical, emotional, and spiritual human needs by design. Showcasing her multidimensional approach to effecting change, Gaya has held pivotal roles in both policy and the corporate world. She’s currently working as a vice president at Schneider Electric, a multinational company working on the energy transition, and voted most sustainable corporation in the world by Time Magazine in 2024. Gaya is a Member of the Club of Rome, a global think tank, and of the Robert Wood Johnson Foundation Working Group for a Wellbeing Economy in the US. She has one master’s degree in econometrics from the Vrije Universiteit Amsterdam, and another in sustainability from Harvard University.


Tags: climate change, Ecological Footprint, inequality, Sustainability

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Steve Hart
Steve Hart
1 year ago

All "warm n fuzzy". Sadly a long way from any form of reality when 75%+ of the worlds population havent heard of any element in this rhetoric. If we want to begin walking on this journey we must start at preschool and change our entire schools curriculum at every level. While we are at it indoctrinate every church on the planet which does get to 30% of the world. Either way its a log journey. But hey..Germany did it in jut 6 yrs…1933-1939.

Michael Stevens
Michael Stevens
1 year ago

I agree completely with the need for the transition you describe. I would suggest, however, that we "go home by a different way". I think its different , because I am not sure what the structure of the economy you propose would be that would be directed towards well-being. I was struck a few months ago when I was listening to an Australian Ecologist, Corey Bradshaw, on Nate Hagens TGS. He was asked what changes he would make to make it most likely we could make the world more life-friendly. One thing he said was " a complete restructure of the economic system in which we work . . . . the worst invention that humans ever came up with . . . . It was actually incorporatization. So the creation of companies, and public companies going public, so that you outsource the ownership to people that aren't making the decisions. You divorce ethical decision making from profit maximization . . . I think the worst that ever occurred is the creation of a stock market. That one briliiant idea provided the template for the destruction of the planet . . . . And that, to me, was when it really started because there's no way that you can incorporate good human decision making that's morally eco-econvironmentally ethical when your decision makers have nothing to do with those decisions. All they want is the bottom line."

I would note that simultaneously, capitalism sets up conflicts between shareholders, managers and workers, as profit maximization is The goal of shareholders and managers. One important way to maximize profits is to minimize wages, and the cost of labor, more broadly.

E.F. Schumacher proposed rules that would "constrain" capitalism.

I suspect the only constraint that would work would be to replace it where large economic structures that are currently capitalist, and unregulated (thanks to neo-liberalism) with some form of cooperativism, where the workers are the owners. Public duties (energy, water, healthcare, communication grids) would be run by the people directly (government-managed). There are working cooperatives in "developed" and "undeveloped" countries, very successful ones. My point: I don't think businesses could still "make their profit", if businesspeople are one class, and workers are a separate class. Only if decisions are made by people for whom the tension between generating revenue, and generating well-being amongst the owners, (the owners, and representatives of the rest of the biosphere, represented by humans whose sole task is to represent the non-human biosphere), is contained in a single economic structure, can we achieve a well-being economy, I believe.

Jan Steinman
1 year ago

Sharing more equally means less income and wealth inequality…

Ah, I was wondering how you were going to pay for "jobs… houses with fridges, and access to health care" without "growth".

Why not just say, "tax the rich"?

Using efficiency improvements to reduce work hours instead of increasing output

Uhm… how do you have "efficiency improvements" without growth? Howard Odum taught us that things like efficiency and indeed, technology itself, are only purchased with energy — he called it "embedded energy", or "emergy".

All the "efficiency improvements" achieved to date have perfectly correlated with increased energy usage — growth.

Renewable energy, for example, has been wholly added on top of fossil fuel use, instead of replacing it.

This is a clue. We will run out of fossil sunlight before the rich consent to pay for a "wellbeing economy".

Already, we're seeing the beginning of the end for the fracked oil that is propping up civilization . In the next few years, we're going to see real energy declines. At that point, technology itself must decline in lockstep, as well.

changing our economic system is imperative, but also feasible. And doesn’t require sacrifice

This seems more like a hope and a belief, rather than a plan for what can actually be achieved.

We are deep in overshoot. What has been written here does not agree at all with what Dr. William Rees writes: that we are using six Earth's worth of resources. Taxing the rich won't fix that.

Fossil sunlight is what gives us all the things Herrington cites as things we won't have to "sacrifice" in order to have a "wellbeing economy". I would like to see some number for this before I begin cheering. Herrington's 2020 paper itself is not so optimistic.

I've seen the future, and it is powered by current photosynthesis. It may have hand-dug cold cellars, like your grandmother had. It won't have refrigerators.

T. Ramakrishnan
T. Ramakrishnan
1 year ago

Laws and methods of taxation, policies (related to living wages, pensions, and universal basic dividend), technology (including in the renewable energy sector), etc. will not help except may be for a short while and that, too, not everywhere. All laws relating to these measures will be circumvented in pursuit of profit.

Taking recourse to such methods is akin to bolting the barn door after letting the horse out. Capitalism is beyond restraints, reform, or repair.

Unless humanity is ready to ditch Capitalism there's no logical way to institute a "wellbeing economy". We cannot have our cake and eat it, too!

The 'Executive Summary' in my open source book (Mirage Economy) is a 7-page extension of the above argument, while the rest of the book attempts to support the argument. The book may be downloaded from http://feese9.wordpress.com .

mick the biologist
mick the biologist
1 year ago

Even though economy and ecology have the same first three letters, there is little similarity beyond stick figures between the two. It's the economy, stupid! Not the ecology, which is the true baseline and the true framework for biotic and naturally occurring physical reality. The now ancient superstructure of human economy has always been, sans so-called aboriginal cultures, based upon 'taking, using and discarding all manner of seemingly separate objects.' And those who take 'more' do so via hoarding, a soft term for what is absolutely a hard behavior, fortified by violence, excess, massive waste, denoting an utter blindness toward even self-preservation.
The results have always been destruction, misery, loss, grievance, revenge and repetition. The end product of this miasma of repetition is – toxicity, now to the end point of biotic derailment and biotic death. And this toxicity is not only pervasive and out-of-control destruction of physical and biotic 'things,' but as importantly if not more so, the terminal cancer of ultra-natural sentience, the knowing of qualitative values that contextually bind all energies on this planet together in a web of being.
The delusion of a human economy is ubiquitous – the fantasy has no logical reality. If it did, we would not be having these discussions. Seemingly forever, we have been betting on the wrong horse, partially due to massive propaganda – lies – about the divine nature of life, but also the dominating enforcement of status quos by those living beings who are the 'taker' class. I offer this one example – in the recorded history of Homo sapiens, less than one percent of the time has been without wars, and never has there been any time without individual human barbarism towards 'others' or a respect/reverence for non-human Earth energies that resulted in an intelligence that even admitted that humans are 'nothing' without their ecology.
To even use the word 'their' implies possession, taking, owning. We humans are so daft about this basic fact that we have created entire languages that exclude it from discussion.
So I cannot agree with this author about the soft talk of just easing off the gas pedal. Nowhere does she mention the three words I try to live by – responsibility, respect and reverence. Not just outwardly from the human view of self, but irrevocably for the recognition of all 'others,' which includes 'all' other dimensions of physical and energetic reality on Earth.
A minimum one-to-one, real-time mitigation of every 'taking impact' by a human is now required in order to even begin climbing back up the cliff we humans have fallen off. Individual hoarding, taking, polluting, de-stabilizing, destructive behavior must be revealed to all and then EIMINATED, full stop. Any reader might think this is just impossible, a fiction, unrealistic and myopic. So I posit to you the last 4k years of human civilization. Has that end result provided 'any' planetary stability?
Life for humans has probably always been difficult, due mostly to the physical constraints of our bi-pedal, long-gestation/long infant rearing necessity, poor skin covering, ultra-heavy reliance on gut micro-biology, combined with a relatively mellow and extensive digestive system. We were faster than our hominid precursors, but not as fast as most quadrupeds, and certainly not avians. So we relied upon our high dosages of testosterone, adrenalin, cortisone to develop ferocity as a means of survival, bypassing the both intuitive and logical powers of our bigger brains.
Now, our big brains are our worst enemy, and we have, in effect, lost our war for survival. We have screwed the pooch, so to speak. Will some of survive our own suicide? Maybe, but what will remain of Homo sapiens? The ilk of devious hoarders, who, generationally, have had no training or experience in cooperative behaviors or endemic skills in creating community, which is how even the non-human predators survived for millions of years? And by the way, WE are NOT predators, and certainly, we are NOT carnivores. Our biology should tell us so. But we have one fatal flaw above all others – we can generate fear-based rage better than any being that probably has ever lived here.
The only solution I see is – conscious, unwavering behaviors that ameliorate fears and substitute altruism in their place, followed by actions that bring us back down to a state of simple agrarian, vegetarian, non-violent living, consciously admitting that humans should represent about 1-5 percent of the extractive force exhibited by all biotic beings, practicing one-to-one, real-time mitigation of every conscious behavior we have.

pokiwi
pokiwi
4 months ago

For the record, New Zealand voted to abandon wellbeing, for a political campaign to 'get back on track'. They swallowed the neolib thing, in other words.
And their media – like elsewhere – is growth growth growth, and silent if challenged.
So a collapse is coming – how we pick up what pieces is the question.

Nelson6666
Nelson6666
1 year ago

Greed, it is so powerfull in some of us, that the only way to discourage it is threat of death.