Before you heap praise on someone’s cooking, even for something as delicious as porcupine pot pie, you might want to consider the effects of ego inflation and the downsides of a hyper-individualistic culture. In this episode Asher, Rob, and Jason wonder if individualism (not to mention all those other “-isms”… capitalism, socialism, communism) is simply the product of a relatively short period of expansionism, and what of our values must be kept or discarded as we enter a new era of contraction and bureaucratic breakdown. While expressing a profound desire to retain the progress humanity has made on numerous fronts (don’t sleep on 21st-century dentistry), they make sure to insult one another just enough for proper ego containment.
Stephen Quilley wrote a 2013 article in the journal Environmental Values that draws on the work of Ophuls — “De-Growth Is Not a Liberal Agenda: Relocalisation and the Limits to Low Energy Cosmopolitanism.” He examines the “…tensions, trade-offs and possibilities for a socially liberal, culturally cosmopolitan and science-based civilisation under conditions of degrowth and metabolic contraction.”
Nate Hagens wrote a 2019 paper in Ecological Economics: “Economics for the future — Beyond the superorganism”
Joseph Tainter, the author of The Collapse of Complex Societies, wrote a 2000 paper entitled “Problem Solving: Complexity, History, Sustainability,” that describes the simplification of the Byzantine Empire.
Asher became the Executive Director of Post Carbon Institute in October 2008, after having served as the manager of our former Relocalization Network program. He’s worked in the nonprofit sector since 1996 in various capacities. Prior to joining Post Carbon Institute, Asher founded Climate Changers, an organization that inspires people to reduce their impact on the climate by focusing on simple and achievable actions anyone can take.
Tags: building resilient societies, Crazy Town, economic contraction, powering down
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From rising GDP losses to ecosystem collapse, climate reports are stacking up fast. The problem is we have no language for the difference between a bad situation and a civilisational threshold.
The Windigo diagnosis reveals that the threat we face is not only ecological or political. It is civilizational. It is rooted in a system whose deepest logic is to convert the living world into fuel for its own endless expansion.