Act: Inspiration

How Then Shall We Live?

September 19, 2019

The increase in greenhouse gases, primarily from burning fossil fuels and aggressive agricultural practices, is leading to the collapse of functioning global weather systems. The resulting chaotic climate coupled with habitat destruction and the toxic byproducts of our economy’s rapacious resource consumption are leading to enormous losses in wildlife populations and a collapse of ecosystem functioning at all latitudes. As food and water supplies become more uneven, and as fires, drought, flooding, and storms, with their exorbitant recovery costs, become more common, the western civilizational model will find itself collapsing, too. Unfortunately these challenges may be compounded rather than resolved by a flailing, desperate spending of energy and resources to avoid what is unavoidable in a system such as ours that has normalized consumptive ways of living, one that still values growth when the planet is clearly full.

The good news is the cultural training/brainwashing “we” have accepted is losing its potency. We are more able now to recognize and understand what’s true, and what’s truly happening around the planet as a result of our cultural inattention and indifference. More and more people are starting to recognize and risk more relating, more partnering with what’s always been around us, all life and non-life, opening paths to experiencing transformed ways of living and loving, and dying, that recognize and affirm the connectedness of all through time and space.

Much of the destruction we’re seeing could have been visible at any point in the last 75, 250, 400 (or 10,000!) years, if we had taken seriously the implications of the transitions at each of those junctures and extrapolated to their natural consequences. The prevailing view at the beginning of nuclear weapons, the Industrial Revolution, the North American slave trade and the Enlightenment (even the early Agricultural Revolution), was toward the separation of humans from their belonging in a physical and spiritual ecosystem, compounded by separating humans from each other through marginalizing and demonizing certain groups. And I expect readers can list current “advances” that continue the pattern of short-sighted hubris.

Changing to renewable energy tomorrow wouldn’t save us, but instead could prolong the damage that results from our current way of thinking and living. Only changing ourselves will save us and the millions of species with whom we share this beautiful planet. We must transform our capacity to unintentionally harm the air, water, soil, animals, plants, humans, spirits, ancestors, and future generations into the capacity to reciprocate and enhance all that visibly and invisibly makes ours and all life possible.

The dominant North American/European culture has left a trail of both success and destruction as it has grown economically and politically over the last 400 years. Thankfully, the societal issues that are most challenging now, such as racial inequity, environmental injustice, corporate influence in our governance, increased surveillance, mass extinction of species, the ease of spreading misinformation, just to name a few, are sparking more and more civic participation. More and more people are recognizing that all the ways of engaging and helping are going to be needed. And we don’t need to be “hopeful” about any particular future to want to offer what we can to minimize as much harm and suffering as possible.

Here’s my TO DO LIST in no particular order:

1. If you have enough money so that food and utility payments are not a worry to you, lower your consumption of energy, water, and all resources as much as you possibly can. Each time you do less or use less, you will probably find your life is still comfortable, and you may have the unexpected consequence of feeling a closer kinship with the natural world.

2. Find and join an organization or two that works for change in ways that match your time, finances, and interest. I read an article a couple of years ago that outlined more and less radical groups, ones that you can just financially support, ones that work with policymakers, ones that work with prevention or remediation, etc. It was almost like a personality test using advocacy groups. It’s important to be part of a group that can effectively magnify the volume of concern being expressed, as well as deal with setbacks together, rather than having individuals speak and lament on their own.

3. Get as close to zero waste as you can, particularly when it comes to plastics.

4. Grow as much of your own food as you possibly can. The industrial- scale agricultural system isn’t just harmful, it’s vulnerable. For what you can’t grow, connect with local farmers to supply. Community supported agriculture, or CSAs, are particularly good to join since they allow you to share the risk of loss with your farmer. Plus, eating in season what is locally available is healthier for you and the planet.

5. Be creative. New systems and new ways of being are needed. As the old systems are failing, we have a chance to create something new that supports the thriving of the natural world and all inhabitants. As we “buy” less entertainment, let’s do more singing, dancing, and making the things we need.

6.Join a death conversation group. Our dying, when it’s our time, could be recognized as one of the few opportunities humans have to give back to Earth and even our communities for the endless bounty we’ve received. Participating in the full circle of living and dying offers a deepening experience to us if we can be well-supported in learning and transforming our fear into curiosity and gratitude.<

7. Make more time for being outside interacting with the natural world. This could be gardening, exploring, looking closely at your surroundings, star gazing, or any number of awe-inspiring activities. It will be essential to have that restorative time as the world becomes more unpredictable.

8. Advocate for protection of all federal lands, particularly national forests and parks, from any energy drilling or mining. Native lands should have protections as well. This action would be a WIN, WIN, WIN for less dirty energy, more habitat protection, and greater sense of shared national treasure.

9. Live more communally. Depending on where you are, this could mean really getting to know everyone in your apartment building or on your block. Share meals. Share tools. Help each other with tasks, and not just during an emergency. It could mean trying cohousing or an intentional community organized around principles you care most about. Frequent your local library. Get to know people you don’t think you have much in common with!

10. Think about what issue(s) you would be willing to risk arrest for. What would motivate you to do something more serious, such as a hunger strike? It’s important that each person know where they would draw the line on what they will and won’t tolerate, and not let that line shift because there are so many things going crazy.

11. Be kind. Be kind to yourself and to those around you. Most people are suffering from overload and stress. Get enough sleep. This will be a transition that could lead to a world that is increasingly more just and less desecrated, but we will be doing hard things that we’ve never done. Surprising allies may appear. We may or may not see the fruit of our work. But we’re here now, capable of doing our part, and the world and her inhabitants are still full of beauty and wonder, and there’s no time to waste.

Teaser photo credit: Photo by Jim Strasma on Unsplash

Laurie Cone

After three life/career stages of working as an environmental chemist, staying home with her two boys, then teaching high school for essentially 10 years each, Laurie Cone quit her job, sold her house and moved to an intentional community in central North Carolina to homestead with her octogenarian mom, and to try and live like we have just one planet. Her community-building and soil-building activist life also includes camping, dancing, singing harmony, baking, traveling by train, and good conversation. She’s been traveling to Cuba most years since 2004, and is happy to have recently reconnected with her community there after a three-year pandemic pause. She has bachelor’s degrees in Chemistry and German, and a master’s degree in Environmental Science and Engineering.

Tags: building resilient societies, collapse of industrial civilization, environmental crises