Stories from the mountain-top

As part of its focus on action in the present–the moment at which oil is peaking–as a time of opportunity for decisive action of historical consequences, the Transition Movement embraces the act of telling stories; stories are a crucial tool for this monumental change–as important, perhaps, as our new-found ability to darn socks and grow Kale. (Part 2 of “Existential Comfort in the Age of Hopkins and Greer”)

Xenophobia all over the place?

The dictionary defines xenophobia as “fear or hatred of strangers or foreigners or of anything that is strange or foreign.” It seems to be an endemic plague everywhere in the world. But it infects larger numbers of people only sometimes. This is one of those times.

Resilience: a way of life

Jim Kunstler’s question: Where the hell are all the “reasonable, rational, educated people of purpose in this country”? Well, some of us are at home tending chickens and pruning tomatoes. Some of us have realized that we can’t be everywhere at once and have made a choice. We may not be making front page headlines in daring acts of activism; but having organized marches down main street in my time, I can tell you that nothing has ever brought my community together more effectively than putting a shovel in the ground and growing vegetables in plain sight.

We reap what we have sown

When a friend lent me his copy of Masanobu Fukuoka’s The One-Straw Revolution (republished last year by the New York Review of Books), I was struck by one sentence in particular. Somewhere in the middle of this charming, eccentric book, one of the founding texts of natural, non-interventionist farming, Fukuoka asserts that “the one-acre farmer of long ago spent January, February and March hunting rabbits in the hills”. Later on, he says that while cleaning his village shrine he found dozens of haikus, composed by local people, on hanging plaques; but “there is no time in modern agriculture for a farmer to write a poem or compose a song”.

The gathering hordes

Proponents of the so-called “barbarian invasion” theory today warned of the “potentially disastrous” effects of hundreds of thousands of Visigoths, Huns, and Vandals plundering the imperial capital, including death, despoilment and dismemberment of the populace, and destruction of the city’s ancient architecture and temples.

The Long and the Short of It: Existential Comfort in the Age of Hopkins and Greer

…fortunately I don’t actually have to choose between Hopkins and Greer. If I did have to, I would feel that much of what drew me to Transition had been lost to organizational identity and pride. One is only forced to make such a choice when a set of ideas or principles gets mistaken for the foundation or orthodoxy of a Movement. Those of us in Transition should take this as a great warning.

I can save the world better than you, nyah nyah!

A short history of the peak oil movement and reflections on wizards, Transition and the interstices of reason. Let us start with persona, since one goes to any prizefight to see the metaphorical battle of two created characters, embodying sides, virtues, faults.

In this Corna… John Michael Greer, owner (by a whisker over Bob Waldrop) of the finest beard in Peak Oildom, Archdruid, moral descendent of Toynbee and Gibbon, considerer of declines in centuries, not weekends. No Zombies for Greer – we are Rome, and we might as well deal with it, dammit.

in this Corna…Rob Hopkins, beardless founder of the Transition movement, permaculturist, endless energetic optimist and municipal leader, student of the first half of the British century, bent of reorganizing his community and the world to adapt to energy descent. If we could live without that energy once before, well, we can do it now, and let’s get at it.

How fools progress

There are days I wonder if I’m out of my depth homesteading. (I’m a new homesteader in rural Ontario. You can read what that’s looking like here.) So much of my natural occupation has been about documents and computers. I’m at home in that world and understand it. But here in DIY-land there’s so many parts I don’t know, so many systems Like the Fool, my friend in the tarot deck, I step out with unknown perils ahead.