Insight and inspiration in turbulent times.
– How to cook a pacific #revolution (from Spain)
– Consensus (Direct Democracy @ Occupy Wall Street)
– #occupywallstreet general assembly facilitation
– Quick guide on group dynamics in people’s assemblies
– HowToCamp / HowToOccupy
– Ketchup’s description (via Chris Hedges)
– How Occupy Wall Street Really Got Started
– From Protest to Disruption: Frances Fox Piven on Occupy Wall Street
– What ‘Diversity of Tactics’ Really Means for Occupy Wall Street
– Could the Occupy Movement’s General Assemblies Replace Today’s Parliaments and Legislatures?
– What can OWS learn from a defunct French avant-garde group? (Situationists)
In its purest form, politics in a democracy is about the contest for power. The best ideas don’t always win, nor do the most deserving candidates or causes. It is the side that organizes the best and mobilizes its voters most effectively that carries the day and takes power.
This is a lesson we learned in 1981, and it is lesson that is being learned in the Arab Spring states of Tunisia and Egypt where elections will soon decide which side initially takes power and reaps the benefits of the popular mobilizations that led to the downfall of the regimes that governed for decades.
Drawing strength from the rage of the masses is not a formula for longevity, especially in a consumer culture, where rage shifts seasonally…Just ask the veterans of the great uprisings of 1968. We still wonder, what became of our revolution? Rather than being adopted by everyone, it unified the opposition, and while it made some milestones, especially in the popular culture, it missed its political mark by a wide mile.
We don’t talk much about what we do for a living in Transition. So today I was going to write about the “real world” work some of my fellow Transitioners are engaged in, about being a cook, or market gardener or librarian. Then I thought: why am I not writing about myself trying to make a sustainable livelihood from writing?
It has been clear for several years that the money created during the banking boom was produced from thin air and could never be repaid, yet those amongst the elite who nominally hold this value are refusing to relinquish it now that their bubble has burst.
We may be witnessing the next stage in the evolution of revolutions, one that could bring Life-honoring, Lifelike democratic powers, freedoms and relationships to peoples around the world. Described by its uppercrustian decriers as 2nd gen hippy activism, Occupy has given them the lie…The present system’s trespasses, shortcomings, ineptitudes and injustices have catalyzed a 21st century melting pot moment, almost a Bastille-storming sort of moment. Never in American history has such a diversity of Americans spoken as if in one voice, crying “Foul!”
Around the United States, cities and communities are coming together to showcase the benefits of eating healthy, locally grown, and organic food.
I read so many books about peak oil, the state of the world, and environmental degradation that I often glaze over. This one is different. It has authority born from practical experience, a musculature that is immediately engaging, even reassuring. It feels mature. The book is not afraid to catalogue the limitations and failures, even celebrate them, as well as the successes. I like the way the book was crowd sourced. Rob blogged on each Transition Tool and invited feedback and ideas. The participatory aspect brings it alive: here is more than one visionary man’s voice but a whole chorus of voices.
It seems to me that the OWS movement is moral in nature, that occupiers want the country to change its moral focus. It is easy to find useful policies; hundreds have been suggested. It is harder to find a moral focus and stick to it. If the movement is to frame itself, it should be on the basis of its moral focus, not a particular agenda or list of policy demands.
Occupy Wall Street gatherings on Oct. 15 at around 1500 sites in some 80 countries revealed a global uprising for building democratic learning and action communities. People were joyous to be together in streets and parks, on church steps, outside banks, and elsewhere—playing music, chanting, and exercising their freedoms. They sat in circles, paraded around with bands, and fed each other in dramatic outpourings of anger, aspiration, feelings, energy, humor, yearning, and wisdom.
Dear young man who died on the fourth day of this turbulent 2011, dear Mohammed Bouazizi, I want to write you about an astonishing year — with three months yet to run. I want to tell you about the power of despair and the margins of hope and the bonds of civil society. I wish you could see the way that your small life and large death became a catalyst for the fall of so many dictators in what is known as the Arab Spring. We are now in some sort of an American Fall. Civil society here has suddenly hit the ground running, and we are all headed toward a future no one imagined when you, a young Tunisian vegetable seller capable of giving so much, who instead had so much taken from you, burned yourself to death to protest your impoverished and humiliated state.
