I now live in Nottingham in semi-retirement. This means doing much the same as when I was 64 but with a state pension and tiny private pension as well. In 1970 I got a 1st in Economics at Nottingham University – and then in 1974 an M.Phil. for a thesis on a Marxist approach to the economic development of India. This led to a varied career working with mainly community projects both in the UK and abroad. In 2003 John Jopling of Feasta followed a suggestion of Richard Douthwaite's and invited me to a yearly group discussion by the sea – at Rossbeigh in Kerry. I have been going virtually every year since then and have spent much of my spare time involved in the ecological and economics discussions of Feasta, particularly in its climate work. After Richard's passing I stepped into part of a teaching role that he had had at Dublin City University teaching on a degree in Religion and Ecology. This teaching led, in turn, to this book.
On Faiths, Keeping Them and Losing Them…
By Brian Davey, Feasta
Although we may not think that we do, we all live with faiths – ideas that we take for granted that appear so obvious that we do not feel a need to re-examine them – ideas that we do not usually want to re-examine.
The Punishment of Nemesis
By Brian Davey, Feasta
Certain stories recur in the history of humanity – and one of the most dramatic and traumatic is that of hubris. Hubris is a drama brought about by actions motivated by excessive pride – for example the overestimation by leaders – and the society or institutions in their charge – of their power.
Time and Temporal Inequality
By Brian Davey, Feasta
Temporal inequality is a little noticed feature of our society. Poor people wait for things – the well-off are waited on. Temporal inequality is crucial to understanding people’s time choices.
Cursed to Live in Interesting Times
By Brian Davey, Feasta
In this article I connect the fall in the growth rate, with its roots in the rising costs of energy extraction and generation, to declining resilience in the economic system. These are in turn related to a more conflict ridden geo-politics.
Indigenous Economics
By Brian Davey, Feasta
If we then ask which sections of society are concerned about the environment, the answer is largely people in the least developed societies; the indigenous populations – or the remnants of them; tribal societies and first nations in Canada.
The Real Lesson of the Energiewende is that the German Economy uses Too Much Energy
By Brian Davey, Feasta
It looks very as much as if before “over developed” countries like Germany can hope to develop an all-renewables power system, let alone an all-renewables based energy system including non-electric energy uses, it will have to dramatically reduce its power consumption.
Ethical Disconnection and Re-connection – Corporations as “People” and NGOs
By Brian Davey, Feasta
There is a great irony that Adam Smith, a professor of Moral Philosophy, should become the apostle of an economic order that degraded people’s inclination to take moral decisions in their economic arrangements. Further, an economic order which has helped “externalities” to multiply until the point where we have a veritable social and ecological crisis.
Limits to Economic Growth
By Brian Davey, Feasta
Is continued growth and an industrial economy actually desirable and, a separate and different question, is this growth sustainable? Can growth continue? In the 1970s growing uneasiness about the ecologically destructive effects of the growth economy led a few economists and scientists who were sceptical that growth could continue for ever to look into this matter in more depth.