Ashish Kothari is the founder of Kalpavriksh, an Indian non profit organisation working on environmental and social issues at local, national and global levels. He was trained at the Indian Institute of Public Administration and coordinated India’s National Biodiversity Strategy and Action Plan. He served on boards of Greenpeace International. He is part of the coordination team of Vikalp Sangam, the Global Tapestry of Alternatives and Radical Ecological Democracy. He is the (co-)author of several books including Churning the Earth (2012) and a co-editor of “Pluriverse: A Post-Development Dictionary” (2019).
By Ashish Kothari, Great Transition Initiative
The Flower of Transformation has five petals: radical political democracy, radical economic democracy, social justice, cultural (and knowledge) diversity, and ecological wisdom.
By Shrishtee Bajpai, Ashish Kothari, Global Tapestry of Alternatives
As we've seen, the few environmental movements that have succeeded in the long run are almost all built around certain ideas of the relationship between humans and certain spaces.
By Ashish Kothari, Global Tapestry of Alternatives
Lets go back to basics. Democracy = demos + cracy, rule of (or by) the people. The power to take decisions is inherent to each one of us, it is part of being human.
By Robert Fletcher, Kate Massarella, Ashish Kothari, Pallav Das, Anwesha Dutta, Bram Büscher, Progressive International
We argue for an alternative approach to conservation policy moving forward, one that seeks to move beyond both protected areas and economic valuation. Our proposal is less concerned with the targets specified by the current post-2020 framework, and more focused on the means and processes by which these are achieved.
By Ashish Kothari, Miloon Kothari, Open Democracy
If there is one lesson all of us should have learnt during the Covid-19 crisis, it is about how to separate the ‘essential’ from the ‘non-essential’.
By Arturo Escobar, Ashish Kothari, Ariel Salleh, Federico Demaria, Alberto Acosta, Open Democracy
The paths to a bio-civilization are multiple - and the pluriverse is already visible in the cosmovisions and radical practices of many groups worldwide. The notion of a pluriverse questions the alleged universality of Euro-Americacentric modernity. As the Zapatistas of Chiapas, Mexico, put it so wisely, the pluriverse constitutes “a world where many worlds fit”.
By Ashish Kothari, Pallav Das, Empowering Nonviolence
We’re committed and excited about our attempts at cooperation between academics, movement activists, creative thinkers, and practitioners of alternatives to challenge the ever-tightening grip of corporate fundamentalism on the economy and the environment.
By Ashish Kothari, The Hindu
And so we must turn for hope to the many movements of sangharsh (resistance) and nirman (construction) throughout the world. These movements realise that the injustices they are facing, and the choices they must make, are not bound by the divides that ideologues play games with.