Insight and inspiration in turbulent times.
By implementing robust local policies, capitalizing on their constitutional rights, and fostering multi-state cooperation, U.S. states can establish substantial barriers against federal actions that threaten their environmental priorities.
In the end, building a commons economy is the only way to deliver systems change. The way it turns into an economy is when people have bought rent vouchers, flax vouchers, kWh vouchers etc, that they begin to be able to exchange for other things, and not need pounds. If people need fewer pounds, they don’t have to work so much.
But a declaration of an emergency does not allow a president to waive or ignore all other legal requirements. The declaration must specify the law or laws whose emergency provisions are being activated.
That good, early part of the novel, it must be said, has many virtues beyond its weighty themes. Among its other strengths are excellent world-building, evocative descriptions of alien landscapes and ecologies, and Foster’s characteristic dry, droll wit and commitment to verisimilitude.
Just because we can’t understand something doesn’t render it non-existent. Seeking answers from within our brains gets what it deserves: garbage in—garbage out.
Recovering technology booster Tom Murphy visits Crazy Town to discuss his journey from shooting lasers at the moon, to trying to “solve” the energy predicament, to falling out of love with modernity itself.
As governmental authoritarianism intensifies, citizens “double down on democracy” through the participatory model.
Here are four cases that everyone should be paying attention to that could decide whether justice is dealt to the water protectors and the Standing Rock Sioux.
What’s to stop Trump from saying that under a national energy emergency, anyone who demonstrates in front of a federal building is guilty of an un-American activity in a time of danger? The courts?
The struggles around urban displacement are some of the clearest fractures emerging from what has been called the New Economy, the Knowledge Economy, or the Fourth Industrial Revolution, an economic arrangement within contemporary capitalism that we might as easily name the Gentrification Economy.
Whether we are working at high-level strategy, on the ground in our community, actively influencing, organizing, showing up at our jobs, we can foster conditions that create safety and the ability to name our fears.
In this blog, part of our Food Sovereignty and Spirituality series, AgroecologyNow interviewed Siddharta, founder of Pipal Tree India, about the role of spirituality and religion in social action for climate justice, gender justice and interfaith peace.
