Building Community

The Apocalypse of the Teacher (The Book of the Great Divide)

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When the teacher arrived, people were already beginning to talk of a Great Divide, a disagreement that would eventually split the city. There were people on both sides who had strong convictions, and some who were uncertain, and as time went on the Great Divide widened. Those who were uncertain felt pressured to choose, and the two sides grew, in number and in unanimity on the surface, though not in depth and commitment. As each side grew larger in number, their ideas became hollower, and as the strength of people’s belief grew it became less clear what they believed in.

Building resilience in a changing climate

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Building resilience means helping society to work more like an ecosystem—and that has major implications for how we use energy. Ecosystems conserve energy by closing nutrient loops: plants capture and chemically store solar energy, which is then circulated as food throughout the food web. Nothing is wasted. We humans—having developed the ability to draw upon ancient, concentrated, cheap, and abundant (though ultimately finite) fossil fuels—have simultaneously adopted the habit of wasting energy on a colossal scale.

An interview with Charles Eisenstein: “Something in your heart knows that this is what life is supposed to be about”

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“I’m not talking about the abolition of money, I’m talking about the transformation of money, so that it takes on the properties of gift. One of those would be that you no longer maintain wealth, status and security by keeping a lot of it, in a gift culture the more you gave the richer you were. The wealthy person was the generous person. Another aspect of it would be to be part of the circle of the gift as in ecology where the waste of any creature is a food for the next.”

From Denmark to Bhutan: the policies of happiness

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Over the last 100 years, living standards in the West have improved enormously, but it appears that people have not become much happier. In 2006, the first ‘Happy Planet Index’ (HPI) measured happiness across 178 countries. The small south Pacific island of Vanuatu was the happiest nation. Germany ranked 81st, Japan 95th and the US 150th.

Various surveys have indicated that while wealthy western nations use up vast quantities of the world’s scarce resources, many of their citizens are not much happier, or are indeed less happy, than those who belong to poorer countries that use far fewer resources.

Is solidarity a thing of the past?

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Humans now labor in narrow occupational niches within our highly complex society in the same way that species occupy ecological niches in nature. This specialization leads to competition within each niche for the limited number of positions available. Consequently, the harder the economic times, the more intense the competition for the reduced number of positions within each niche. This leads to anxiety among those already holding a job since they are often not skilled enough to find work in other niches. The employee often asks himself or herself, “What could I possibly do if I were no longer able to do this kind of work?” Naturally, this concern also creates anxiety among those who are unemployed and seeking jobs within a particular niche.

So, it is no wonder that those in the middle and lower strata of society have a difficult time joining together for common action when they are daily locked in a struggle over keeping or getting jobs in their respective niches.

Webinar recording: How to Start a Tool Library in Your Community

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In August 2012, the Center for a New American Dream presented a free webinar about how to start up a new tool library in your community. Topics included obtaining funding, finding a location, tracking tools, navigating through legal issues, and more. The webinar featured speakers from successful tool libraries around the country.

Our Cooperative Darwinian Moment

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Darwin tells us we must evolve or die, and current circumstances bring that choice into stark relief. A lot of people evidently think that fitness and selfishness are the same…Yet it is our abilities to innovate socially and to cooperate in order to increase our collective fitness that have gotten us this far…

Words which matter to people

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I wish to argue only this: that the end of all our questioning will not be a set of universal abstractions that transcend the messiness and peculiarity of the local cultural concepts with which we find ourselves. That abstract technical concepts, however usefully they serve within their own context, will always lack the power of living language. And that, if we wish the qualities that we may associate with resilience to take root in the places where we live, we would do well to look for concepts and stories which embody those qualities, and words which matter to people.

Green waste

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The disposal of product “wastes” in America has seen an exponential increase in quantity in the past century. In a mere one-hundred years they’ve grown from only 92 pounds of throw-away trash per person per year to a staggering 1,242 pounds per person per year. Do the math on that for yourself.

Deep roots of community resilience

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Victor Hugo once wrote that “Religion, society, nature: these are the three struggles of man. These three conflicts are, at the same time, his three needs”. The literature and history of countries around the world seem to provide plenty of evidence to back up Hugo’s words. But in Japan, where prevailing Shinto and Buddhist beliefs are inextricably tied to nature, and traditional society was shaped around harmonious human-nature activities in satoyama landscapes, these three factors seem to have grown together and may provide some explanation for the tremendous resilience that communities in Japan’s Tohoku region have shown in the wake of the Great East Japan Earthquake and Tsunami of 2011.