This is the second post of a three part series on the existential problem of degrowth in a world that still believes in perpetual economic growth. Part 1 was published on Resilience.org here.
There is only one alternative to the mental model of permanent growth, and that is degrowth, also known as energy descent, post-growth, sufficiency, the great contraction, the great simplification, the great unraveling, or living within planetary boundaries. This is another mental model, so it is subject to the same “stickiness” as its rival. But this model comes with neither the pedigree nor the chorus of defenders and true believers the capitalist model enjoys. Plus, it is based on a radically different set of core principles that are, at a minimum, hard to swallow:
- The end of fossil fuels is inevitable.
- Humanity is in overshoot: we are consuming far more resources than the planet is capable of replenishing.
- This overconsumption is quite unevenly distributed. High income nations are reportedly responsible for 74% of the excess material consumption occurring today.
- Alternative energy sources can compensate for some of the energy fossil fuels have supplied for the last 100 years, but not all.
- Consequently, energy availability in a post-carbon future will be significantly less than energy availability today.
- Degrowth requires scaling down the material and energy throughput of the global economy, focusing on the source of the problem: high-income nations with high levels of per capita consumption.
- Advocates believe degrowth can be achieved voluntarily, by reducing waste and shrinking sectors of economic activity that are ecologically destructive or offer little or no social benefit.
- Voluntary degrowth will require a series of radical and integrated policy reforms to soften the impact of economic disruptions on vulnerable populations.
- Voluntary reductions in economic throughput are likely to produce significant declines in national and global GDP.
- If degrowth is not achieved voluntarily, it will happen involuntarily.
Our ongoing plunder of the planet’s natural resources is not sustainable. Scientists who have studied this issue in depth tell us that overshoot is real (source) and degrowth is impossible to avoid (source). But for those wedded to the mental model of perpetual economic growth, degrowth appears to be a romantic utopian fantasy (source, source). So humanity remains stuck in place, unable to abandon the old mental model that is now failing us, but also unable to embrace a new mental model that requires a degree of sacrifice, altruism, and cooperation that human beings have never had to muster before, at least not since the birth of the nation state.
Sadly, the futility of our current dilemma — desiring to cap global warming at 1.5–2.0°C above preindustrial levels while still embracing economic growth — can be seen in a simple example. Currently, GDP growth of 2–3% per year is considered “normal” (3–4% is considered preferable). As we saw above, nearly all of the IPCC climate change scenarios (including all the Shared Socioeconomic Pathway models examined in a previous post) assume that similar levels of growth will continue throughout the 21st Century. But, as I noted in another recent post, in order to accommodate that sacrosanct assumption of perpetual growth, these models are only able to keep within the Paris Agreement temperature limits by allowing for a “bump” above those limits before the temperature can be brought back down in later decades. This “bump” is needed to compensate for the additional emissions and warming caused by the ongoing economic growth built into the scenarios. It is akin to what software engineers call a “kludge”.¹
“these models now posit that we grow and blow more CO2 into the atmosphere, then rely on magical thinking and unproven, unlikely to scale, but incredibly expensive technologies (carbon capture and storage, CCS, carbon capture and removal, CCR) to pull that CO2 back out of the air, bring that “overshoot” back down to “net zero”, and bring warming back down to 1.5°C (source).”
In other words, economic growth is incompatible with the global warming thresholds established in the Paris Agreements. Rather than accept what the IPCC models are saying — that the world can have ongoing growth or a livable climate, but not both — climate scientists in charge of the IPCC process apparently believe they have “no choice” but to assume that growth must continue, which means that fossil fuels must continue to be burned, emissions must continue to rise, and temperatures can only be brought down to livable levels at some later date to be determined. Further, this course correction down the road will rely on technologies and resources that are unproven today, and may not even exist tomorrow (source).
This is a huge and, some would say, insane gamble. It also a perfect example of the power of mental models. The idea that economic growth might end is so inconceivable, so beyond the collective imaginations of our political, economic, and scientific elites, that they are willing to bet the future of the planet on a highly-speculative, heavily-criticized, longshot gamble to “fix things later”, just to make sure that economic growth remains uninterrupted.
Given our fixation on perpetual economic growth, is voluntary degrowth even a possibility?
What might be more crazy than betting on sketchy carbon capture technologies to save us from runaway climate change? How about betting on humanity’s capacity to voluntarily embrace degrowth, forego excess consumption, roll back excess production, rebuild our damaged ecosphere and, in the words of one influential study, provide “a good life for all within planetary boundaries”?
The maddening thing about degrowth is this: while scientists tell us it is an inevitable outcome of the demise of fossil fuels, our political leaders tell us it is an unrealistic as a political objective. Why is it so hard for political leaders to imagine a world in which humanity agrees to curtail its overconsumption and live equitably within the finite boundaries of the planet’s biosphere? I suspect we know the answer: because they know their people.
How much “deconsumption” is required for voluntary degrowth to succeed in keeping global temperatures below the Paris-approved threshold of 1.5–2.0°C above preindustrial levels? According to the study cited above, high income nations are responsible for 74% of humanity’s excess material consumption, driven primarily by the US (27%), the wealthier 28 EU countries (25%), and China (15%). To rightsize this over-consumption, the authors conclude:
“Our results show that high-income nations need to urgently scale down aggregate resource use to sustainable levels. On average, resource use needs to decline by at least 70% to reach the sustainable range.” (source, p. e347)
When degrowth advocates describe the kinds of social and policy changes needed to voluntarily achieve this level of consumption reduction, the challenges become clear. Some proposed changes are quite reasonable and could be implemented relatively painlessly in rich countries around the world. For example (source):
- Legislate extended warranties on products, so that goods like washing machines and refrigerators last for 30 years instead of ten.
- Ban planned obsolescence and pass “right to repair” laws so that products can be fixed cheaply and without proprietary parts.
- Legislate reductions in food waste.
- Ban single-use plastics and disposable coffee cups.
- Enact a “fair share” wealth tax for high-income individuals.
But other changes needed to reach reduce emissions to zero without carbon capture “kludges” would be highly disruptive and transformational, and could only be implemented at the risk of triggering extreme public pushback. Here are some proposals that the authors of one study describe as policy and consumer behavior changes required to stay within 1.5°C of warming without overshoot or carbon capture interventions (source):
- Decrease the share of passenger car transport by 81% in Global North urban areas by 2050.
- Reduce ground freight transport by 62%.
- Limit per-person air travel to one trip per year by 2025 and one trip every three years by 2050.
- Reduce living space per person by 25%.
- Reduce the average number of appliances in Global North homes by 50%.
- Decrease meat consumption in rich nations by 60% by 2030.
- Reduce overall calorie consumption per person in the Global North by 24% by reducing food waste and encouraging healthier diets.
- Severely limit advertising and marketing to reduce pressures for material consumption.
- End subsidies for fossil fuel companies.
If goals like these are to be achieved voluntarily, national governments will need to implement aggressive social programs to counter the inevitable reductions in many industries we take for granted today. Just from the list above, we can envision huge declines in the auto, airline, freight, construction, agriculture, food, marketing, and (of course) energy sectors. Corporations in these sectors employ millions of people today. Should degrowth cause them to disappear or radically shrink (voluntarily or involuntarily), major social interventions will be required to compensate for the subsequent economic disruptions. Policies and programs commonly mentioned by degrowth proponents include:
- Government-directed scaling down of industries deemed ecologically destructive or lacking in social value (including, in one author’s words, “the production of SUVs, arms, beef, private transportation, advertising and planned obsolescence”).
- Government-directed rationing programs to curtail consumption of unsustainable resources and redirect consumption to more sustainable alternatives.
- Massive job retraining programs to channel laid-off workers into more sustainable jobs and careers.
- A shorter work week with full “living wage” compensation to maintain employment levels in the face of shrinking production in scaled-down economic sectors.
- A universal basic income program to sustain workers during periods of unemployment and job transition.
- Much more progressive and aggressive tax systems to reduce income inequality and share national and international income more fairly. Significant increases in taxes on wealth, carbon, land use, resource extraction, and corporate profits.
- A major expansion of public goods and services such as healthcare, education, transportation, and housing, to bring these resources more fully into the public domain, freeing them from access-control by private, profit-driven gatekeepers (i.e., corporations).
So, if you want to implement voluntary degrowth in a country like the US, all you have to do is tell Americans to give up their pickup trucks and SUVs, give up their steak barbecues, stop traveling by air, ban the advertising that funds most of their entertainment, “scale down” their biggest employers, and start rationing supply-disrupted foods and consumables like their great-grandparents did during WWII. While you’re at it, could you please do all this while completely replacing our energy grid with one that can run without fossil fuels? Also, while adapting to these massive changes, please be sure to shrink our annual CO2 emissions by 5-10% or more per year, every year, until we bring emissions down to zero.²
Voluntary degrowth, I fear, is beyond our leaders’ capacity to imagine and beyond our society’s capacity to implement.
Notes
- According to Wikipedia, a kludge is “a workaround or quick-and-dirty solution that is clumsy, inelegant, inefficient, difficult to extend and hard to maintain.” An apt description of the “overshoot factor” in these IPCC climate models.
- This last task (reducing CO2 emissions by 5-10% per year) needs to be considered in light of what happened during 2020, the worst year of the COVID-19 pandemic. In that year, we shut down just about everything: schools, retail businesses, commuting, business travel, social gatherings, family vacations, etc. Yet, in what was essentially the biggest voluntary shutdown of global economic activity since the invention of the steam engine, we only managed to reduce our CO2 emissions by 4.6% (source). That’s less than what we need to do, every year, for the next couple of decades. You can draw your own conclusions.
Image generated by DALL-E2, “ants panicking on a log, floating toward a waterfall”.






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If that’s what the models are saying, then the models are not correct. The world cannot have ongoing growth. Growth cannot continue for ever on a finite planet. So the world can have a livable climate but it can’t have ongoing growth, if “ongoing” means “for ever”.
It’s beyond anyone’s capacity to imagine, based on my trying to find a good description of how society would operate in a degrowth (or steady state) mode. Degrowth has to happen but it’s very difficult to see how that can be achieved voluntarily.
You’re absolutely correct.
Degrowth will not happen voluntarily, even with full bellies, comfortable clothes and warm beds, because it would be BORING. That is the last humans will tolerate. Our growth model keeps most people busy.
I think it is too late to keep a clear demarcation between economic recession / depression and “degrowth”. To most people the word “degrowth” connotes economic contraction and they are going to use it that way. “Décroissance” seems more akin to “voluntary simplicity”. Perhaps the French should have used “simplicité volontaire“. But whatever the name, the author is correct that it is likely “beyond our society’s capacity to implement”.
The only plausible chance for implementation would be for a simulanteous worldwide rationing program. If one country decided to rapidly reduce material and energy consumption, others might just say “thank you for causing a price collapse and making all the goodies we want to buy cheaper”. And “thank you for your unilateral disarmament. We’ll be over soon to take over your country”.
“I think it is too late to keep a clear demarcation between economic recession / depression and “degrowth”. To most people the word “degrowth” connotes economic contraction and they are going to use it that way.”
Well, yes, the extent of economic contraction in the form of energy and materials use contraction required presently is so steep that it would certainly result in enormous economic hardship for a great many — and especially those most closely depending upon e.g., global mass tourism, automobile manufacturing, maintenance and sales, and other very high energy/materials industries.
As we both know, Joe, there is no way to avoid economic “collapse” (steep contraction) at this point in the game — though we could (hypothetically) have a steep yet planned and coordinated energy / materials / GDP / GWP contraction in which the economy would favor needs rather than greeds … a “needs based economy” …. And simply on the basis of the very sleight odds of a more deliberate and planned / coordinated contraction I’ll say we should let the degrowthers have the word they invented and coined — not the skeptics who believe there is a zero chance of a deliberate and coordinated contraction.
That said, as each week and month goes by without any meaningful signals of real change / transformation, I lean further toward your view that nothing much will change by voluntary means. Which means I’m losing any sense of the meaningfulness in human existence. What’s the point? “None; there is none.” And maybe it is so. Maybe we’re incapable of standing up on our own two feet. “Things are in the saddle, and ride mankind” — as R. W. Emerson put it. How sad! How terribly, inconceivably sad!
I no longer care all that much. I’ve been beaten down. I’ve lost all faith in all things, mostly. I cannot afford to care… much.
Well, I’ve been aware of these issues for so long and seen almost nothing done for so long that I have built up a 40 year head of cynicism. That’s why I think we should devote our energies to family and community resilience. You may not have seen my recent comment to Rob Dietz’s post (http://disq.us/p/2tzv8kx), but those are the kinds of things that are always welcome and also help prepare a community for hard times.
James, you and Joe are among those who have been able to step way back for a radical perspective that encompasses a lot more of the global system than the usual mainstream and reformist points of view. You have had to shed a lot of common assumptions–such as “humans continually progress through development of knowledge, technological innovation, engineering, and coordinated effort applied ever more broadly”, “humans have acted in concert throughout our history and are still capable of pulling together to address global challenges”.
I suggest that retaining a “sense of the meaningfulness in human existence” won’t work while our civilization is collapsing–if you look for meaning in effective (and just?) global collaboration toward a new politics and economy with an ecological consciousness. There is daily evidence that it’s too far a stretch for the human race.
If we accept that reality–at least I claim that’s reality–then we can look elsewhere for meaning. Some might find inspiration in how humans learn to relate to non-humans in the biosphere, or how humans might form relationships with others to hold them through emotionally and materially difficult times, or how humans might understand their own and each other’s psyches better to allow greater joy and avoid depression, etc. while living in this crazy world. Or something else?
Yeah, well, there is “meaningfulness” and there is “meaningfulness.” I subscribe to the point of view that our world and lives have always been quite meaningful enough. We do not lack a meaningful life or world — but it becomes meaningless enough when we won’t, don’t or can’t assume collective agency and allow “things” to the in “the saddle” … and “ride mankind” in the way Emerson had in mind in saying what he did in that terrible poem.
It isn’t that the world is actually meaningless, it’s that we are collectively not responding to what meaning is present and real for us.
A human life is ‘meaningful’ to the extent that what is meaningful is taken seriously. And we’re not doing that very well. If we did take it seriously, we’d have an effective, emerging revolution.
The capitalist industrial system is about eroding all of that. And they (we?) are quite amply winning at present.
Ironically, “they” believe they are winning but cannot see that their train is going off the rails–our current system is self-destructive.
You’re right, “we are collectively not responding” appropriately to the “polycrisis”. Another way of putting it: What is so obviously meaningful to you is understood quite differently by most others. Many might even see the dangers that you see, yet why don’t they see the paths into the future that you can imagine and become excited by? That’s the big conundrum of our time.
Are people stupid? or fooled by propaganda from our rulers? or stuck in very short term thinking? or convinced they can never collaborate well enough to create a new system? or too self-interested? or too deceived by “left brain” thoughts? or too afraid of losing the security (or status) they believe they hold? or too addicted to dopamine hits from entertainment, work, school, and so on? Why can’t they find meaning the way you do, pointing the way to a brighter (and sustainable) future?
I can only guess at some answers. But without understanding that conundrum, I think we will continue to be tragically stuck. (Even if we do come to an understanding, that may not be enough to know how to shift people in productive ways.)
I dwell in a fully relational world. And so does everyone else. But the difference between myself and many other humans is that I know that I dwell within a fully relational world.
In a fully relational world, all is relation. All is relationship. There is only relation and relations. All beings are related, interrelated, woven together. No being or thing exists except in relation to all others. Relation is primary. Fundamental. It is what we are.
What some call “modernity” severs relationship, relationality, relational being. It fragments. It isolates. It fractures. It is a way of life bent on breaking and destroying relational being. From the perspective of those who knowingly dwell in a fully relational world, the modern world is a form of collective madness. It requires a special kind of medicine. That medicine is love. Or call it kindness, if you prefer. Loving kindness.
Love is the revolution. The revolution is love.
https://rword.substack.com/p/revolution-20
__________________________
“(Even if we do come to an understanding, that may not be enough to know how to shift people in productive ways.)”
The revolution of loving kindness, is fully relational. So it can only be lived and enacted in relation with others. The key is to enact it, and to not be overly worried about the consequences of enacting it. That is, one should not give in to despair about probabilities, improbabilities…. Rather, one simply enacts the revolution (liberatory loving kindness) as best one can. That’s all we can do! Action becomes a kind of prayer, in that it is sacred in a universal sense which depends not on any supernatural being or beings. It is a kind of religion which is not at all a religion in the ordinary sense. There are no doctrines to this religion, no theology. No need for a distant or transcendent Ultimate Other. But the revolution of which I speak has to be regarded as sacred, and felt as sacred. Or it will not be fathomed in the least.
For Paul –
Love is the revolution
https://rword.substack.com/p/love-is-the-revolution
Degrowth is a political, economic and social movement and a set of theories which critique the paradigm of economic growth. The movement originated in France, and its original name is décroissance. When translated into English, the name of the movement is known as degrowth.
It actually doesn’t make any sense to speak of “involuntary degrowth” from within the discourse of degrowth, but those without much familiarity with the movement often confuse or conflate non-growth with degrowth. Non-growth (including economic contraction and even collapse) is not the same thing as degrowth at all. It’s a fundamental misunderstanding to treat non-growth as degrowth. Degrowth is always voluntary and deliberate. Non-growth can occur anyway, due to resource scarcity, ecological and climate breakdown, or simply due to the intrinsic contradictions of capitalism.
Writers on degrowth should read some of the basic, introductory literature of degrowth before setting pen to the task. This is a rookie error.
“..replacing our energy grid with one that can run without fossil fuels”
If no fossils fuels had been found in the earths surface, would we have deployed a general electricity grid on the basis of wind and sun or not?
It is often claimed that these renewables are cheaper already, than fossil fuels (FF’s) and that only the lobbying of FF industries stop them from dislodging coal, oil and gas.
However, neither wind nor sun can supply true grid electricity, due to intermittency, unless with FF backup (that will keep dominating the supply).
Grid electricity is necessarily continuous and responsive to load (i.e. stabilized in voltage and frequency).
The intermittencies of sun and wind are of the worst kind for a useful grid. If not continuous, the best kind would be available in a periodic regime.
That is to a certain extent the case with solar power, but the periodicity is again of the least useful kind for an electric grid: only the periods of absense are reliably predictable; in the opposite case, we could at least plan our washing/ironing…
Both with wind and sun, the lulls in supply of power are unpredictable in moment of occurrence and length of duration. Even with regionally wide interconnection, that remains the case. During the night, sun power can only come from the other side of the world!
Battery back-up is something that should not even be tried. The material throughput required would be such that the effects on nature would be destructive. And cost would prevent it anyway.
Without FF’s, universal availability of standard electric power is a mirage. A grid based exclusively on wind/sun will be marginally useful compared with the current one.