For Indigenous peoples across the Americas, urgent threats imposed by the industrial extraction of natural resources has characterized the 21st century. The expansion of industry has threatened Indigenous territories, cultures and sovereignty. These industries include: timber and pulp extraction, mining, oil and gas and hydroelectric development. As well, the extraction of human beings from their lands has real implications for the survival of communities.
The debate of territory is essential in these resource conflicts. Maps — and those who make and shape them — are central to the discussion of land rights, especially when it comes to industrial resource extraction and Indigenous peoples.
Our project, MappingBack, envisions mapping as a weapon and tactic to resist extractive industries. We see it as an excellent way to express complex Indigenous perspectives and relationships with the land.
Maps as resistance
There is a long history of the use of maps and cartographic techniques by countries and governments to claim ownership over Indigenous territories. But since the 1990s, Indigenous communities have been deploying mapping tactics as a mode of Indigenous resistance, resurgence and education. These tactics use historical memory and ancestral knowledge to assert territorial rights and community visioning.
Indigenous communities have either led or collaborated with multiple players to launch a broad array of mapping projects as a way of reclaiming ownership on the multiple aspects of their territories. These projects range from low-tech community mapping approaches to the use of the latest online web mapping technologies.
Some academics have criticized these cartographic practices because of the continued subordination of Indigenous spatial world-views to western technologies and histories. It is time to revisit these dominant mapping representations and conventional processes so that we can present different conceptions of the world. Representing these different conceptions calls for supporting the development of Indigenous cartographic languages.
Indigenous peoples conceive the diverse range of Indigenous territories as spaces of living relations; they are homelands since the beginning of creation; they are the reserve lands of forced resettlement, or they are spaces of refuge away from the violence and pressures of settler societies.
MappingBack: A virtual community
In 2017, MappingBack organized a three-day workshop in Montréal that brought together 35 participants to collectively exchange ideas about mapping in Indigenous‐extractives conflicts. The discussion at the seminar helped to form the foundation of an online Indigenous mapping platform.
The MappingBack platform is a tool to resist the industrial extraction of natural resources on Indigenous territories. MappingBack project
The participants were members of Indigenous communities engaged with the representation of territory, cartographers interested in alternative forms of spatial expressions and researchers and practitioners with expertise on extractive industries.
These different players worked together to challenge and explore forms of cartographic expressions to represent multiple issues, perceptions, meanings, histories and emotions that are at stake when industrial extraction enters Indigenous territories.
Participants of the MappingBack workshop in Montréal, Oct. 15, 2017.
“Mappingback – Indigenous Cartographies of Extractive Industries,” grew into an online platform from those three days: it is a virtual collective space where Indigenous communities and allies can share their experiences and expertise related to mapping resource conflicts. Communities can also access experiences, stories and mapping tactics developed by others to fight against extractive industries on their homelands.
In developing MappingBack, we were inspired by the Guerilla Cartography’s collectively produced atlases. They aim to create a “new paradigm for cooperative and collaborative knowledge” to have a “transformative effect on the awareness and dissemination of spatial information.”
Powerful collective knowledge
The MappingBack platform helps to mobilize a broad range of alternative forms of spatial expression to serve the communities for public education and advocacy in defense of their territories.
We divided Mappingback into two main sections. Mapping Gallery showcases a selection of mapping examples and processes designed with and by Indigenous communities. It includes maps designed during the 2017 Montréal workshop like The Violation and Restoration Map as well as other examples crafted during the 2018 Indigenous Mapping Workshop. Each example includes written or oral reflections about the mapping process.
Whose Land is it Anyway? (crafted by Charlotte Adams, Kaitlin Kok, Melissa Castron, Tom McGurk, Mary Kate Craig, Sébastien Caquard – Aug. 2018)
Network, the second section of the platform, offers a list of resources available for communities interested in using spatial representations to fight against extractive industries.
The resources have been mapped with uMap, a free open source mapping application and include the names of Indigenous communities involved in fighting against extractive industries as well as a list of individuals indicating the expertise they are willing to contribute to the mapping project (Eg. GIS, legal, social or financial support).
Because some of the Indigenous communities involved in fighting against extractive industries have been exposed to high levels of threats and violence and have paid an expensive human cost, some of these resources will only be shared on a case by case scenario for privacy and security reasons.
MappingBack can support Indigenous perspectives on territories and resources through spatial representations. We hope it will serve Indigenous communities fighting against extractive industries. These fights are often at the forefront of broad and urgent environmental threats.
This article is republished from The Conversation under a Creative Commons license. Read the original article.
