Climate Justice in an Ethically Complex World
If we can learn to navigate the ethical complexities of our non-ideal world, we will be much better prepared to transform it.
If we can learn to navigate the ethical complexities of our non-ideal world, we will be much better prepared to transform it.
Rich countries have exported climate breakdown through extractive industries, creating a “carbon colonialism.”
If we expect the next generation to do better than the present one at protecting our precious blue marble, however, we have an obligation to help them as much as possible.
Modernity has no choice but to end, although it seems very likely to me that humans will survive the trauma and come out the other side experimenting with new (and/or old) ways of living, necessarily in closer connection with local ecological realities.
A just and fair Local Power Plan would disperse power to those who use it and produce it, not those who profit from it.
You see, as we foolishly escaped our ecological context, we recklessly re-fashioned the world so that we are destroying the ecological context crucial to millions of other species—including ourselves, eventually.
Natural principles are a core part of regenerative practices. They are seen in permaculture, biomimicry, biophilic design, systems-thinking, regenerative leadership, regenerative economics, ancient and indigenous wisdom.
The whole tapestry of Black Wall Street, with all its complexities, deserves the spotlight, even as the fight for concrete compensation in the form of reparations continues.
Processing these simultaneous truths — inspiration on the one hand, and systemic injustice on the other — feels like a microcosm for our wider dilemma. As we co-create a new/old system, a pluriverse of alternatives, what do we want to keep — and what will we leave behind? What might a post-growth Olympic Games look like?
This is not a heroic tale. There are no handsome protagonists bringing salvation at the end of the flood. There are only fleeting rainbows. And the miraculous thing is that this is enough.
On August 9th, we honor the world’s Indigenous peoples. Let’s move beyond stereotypes and recognize the ideas, movements, and rights of all peoples formerly and still subject to the violence of fossil colonialism.
The problem isn’t being an exceptional product of evolution. The problem is thinking we’re the pinnacle of evolution: that we’re better than the rest; somehow transcendent so that we are not mere animals. Ironically, it is in distancing ourselves from animals that we become monsters.