Insight and inspiration in turbulent times.
In this episode, Nate is joined by environmentalist and policy advocate Sunita Narain to discuss the intricate relationship between environmental issues and development, emphasizing the need for economically inclusive solutions.
One of the mysteries of Hubble’s universe is why we haven’t found other intelligent species. One explanation is that most civilizations do themselves in before they can reach out into space.
I can’t say I find these days easy to take. Some days I wake with a sense of dread, not sure what the day will bring. These four touchstones help me navigate, and find shards of sunlight in the dark skies. I hope they help you, my readers, as we ready ourselves for the days ahead.
If we place equality only as an aim for the distant future, then we have already lost the fight. Instead, let it be the foundational basis on which we begin building, from today, a more just and democratic society.
The 119th Congress has opened for business. Once President-elect Trump is sworn into office on January 20th, the Republicans will control both ends of Pennsylvania Avenue. Whether they have control over themselves is another matter.
Many argue that we are experiencing a global polycrisis right now, which not only makes revolutions more likely to arise as these stresses grow, but also more likely to spread to other regions when they do occur.
A long-running elevator outage at my favorite cinema lead me to find out about America’s “elevator crisis.” It’s a symptom of our infrastructure predicament.
In today’s conversation, Nate is joined by professor of psychology and cognitive scientist John Vervaeke to discuss the state of ‘the meaning crisis’, including the social and cultural contexts that have fostered such pervasive loss of connection and purpose.
But I think what makes Parable so popular and intellectually stimulating (aside from the fact that it’s a very exciting book!) is that it takes first principles—effectively social emotions—and develops them into a new politics for the challenges of the world the novel presents.
The coming years will tell how these communities might find continuity between a fractured past and what could become a hopeful future.
I suggest that our personal life goals should be to “lead an examined life and pursue long-term well-being for ourselves and our loved ones within ecological and social limits.” I suggest that our civic goals should be to “create ecologically sustainable, functionally democratic, and secure societies.”
My call to action is both simple and revolutionary: embrace complexity and cultivate genuine dialogue. Develop the intellectual humility to acknowledge that our survival depends on our ability to adapt, collaborate, and think beyond tribal boundaries amid profound, transformational change.
