Self-indulgence is only one of many advantages associated with having a blog of my own. In a rare attempt to avoid drawing further attention to myself, Iāll not list the others. At least, not now.
As regular readers know by now, Iām a lifelong educator. In fact, the most common insult hurled my way by anonymous online commentators is ālifelong academic.ā
Ouch. That hurts.
In the hallowed halls, ego is everything. Indeed, itās difficult for me to imagine a profession that selects, to a greater extent than academia, for a huge ego. Shepherding a single refereed journal article through the process of publication builds more callus tissue than swinging a pick and shovel for two years. Multiply by dozens of articles, hundreds of public presentations, and a handful of books, and you can begin to understand why the average academic has an ego slightly larger than hell and half of Asia.
Thirty months into a new life devoid of regular interaction with inmates and honors students, Iām having the sort of identity crisis described by Dmitry Orlov in his excellent book, Reinventing Collapse. According to Orlov, middle-aged men ā specifically those aged 45 to 55, nicely bracketing the age I departed the ivory tower (49) and my current age (51) ā experienced the highest rate of mortality as the Soviet Union collapsed. The two most common causes: suicide and suicide by alcohol. I doubt Iāll go either route, but itās easy to understand why Family Providers would experience suicidal depression when their ability to provide for their families slips away like a cat-burglar in the dead of night.
The issue of identity (i.e., ego) is far worse in the United States than the situation described by Orlov in the Soviet Union. As becomes apparent this time of year, when casual conversation is on the menu during every seasonal festivity, our identities are completely bundled with how we earn money. What do you think people mean when they ask, āWhat do you do?ā In every case with which Iām familiar, they are inquiring how I earn money.
Knowing where the entire enterprise of generating cash is headed, I tell people Iām a sharecropper and organic gardener. Oh, and by the way, that right hand of mine, the one you just shook, milked two goats this morning. Then I ask people what they love.
I can suck the air out of room ā any room, regardless of size or number of people present ā in a matter of seconds.
Iām a sharecropper, organic gardener, and milker of goats, as well as a democrat, a republican, a liberal, a conservative, a radical, an idealist, a pragmatist, a teacher, a mentor, a scientist, a writer, a skeptic, a scholar, a cheese-maker, a son, a brother, a husband, a lover, and a human animal. Iām comfortable with my beliefs and personal philosophy. Iāve thought deeply about my tiny place in this enormous universe, and Iāve come to value humility over hubris. And still Iām having an identity crisis. A crisis of confidence. An ego-crushing moment. The longer the industrial economy lasts, the more my identify is pummeled, along with my hope for the living planet. Every day under the rule of Athena drives me further into despair. Itās as if my ego were a proxy for the planetary rate of extinction.
Considering the effort Iāve put into defining myself and my place in the universe, I can only imagine the difficulty ahead for the typical American drone. He values his imperial role and fails to recognize the empire for what it is. He gets his news from the television and affiliated media outlets and fails to recognize that form of propaganda for what it is. His sense of entitlement is exceeded only by his ignorance of the role nature plays in his survival. And yet, heās ahead of me.
After all, unlike the American drone, Iām clueless about what to do. Iāve invested heavily in a reasonably sane set of living arrangements, only to have nature call me further down her path. Iām attempting to serve as a witness, and occasionally a warrior, as the living planet tries to survive the insults of industry. Iām trying to show another ā hence, contrarian ā way, for a world gone mad. And in return, Iām unappreciated as never before in memory (including even my final decade at the university as viewed through the lens of my dean and department head).
I recognize the necessity of total revolution, but I donāt yet see it. The wisdom of activist spiritual teacher Vimala Thakar surfaces in my mind: āIn a time when the survival of the human race is in question, to continue with the status quo is to cooperate with insanity, to contribute to chaos. When darkness engulfs the spirit of the people, it is urgent for concerned people to awaken, to rise to revolution.ā
Obviously, Thakar was an optimist. I love her inclusive approach. And although darkness has engulfed the spirit of the people, I fail to see the awakening at a scale relevant to the task at hand. Impatience grows within me.
With the exception of plunging into the wild or continuing to serve as an unappreciated model immersed in agrarian anarchy, my options are limited. Iām too old to die young, and itās very late to start anew. Returning to the civilized life of an educator has limited appeal and prospects that are even more limited, considering the general perspective on my sanity (or lack thereof). And then thereās the moral imperative I feel, well expressed by social reformer and statesman Frederick Douglass: āI prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and to incur my own abhorrence.ā
Where does this lead? In my case, to utter confusion. As was recently pointed out to me by somebody a little older than me, and a lot a wiser, āin the end it doesnāt matter who youāre with if you canāt unlock the contents of your own skull.ā
Which takes us right back to me and my self-indulgence. What to do, in the limited time left at my disposal? The temporal limitations come in two forms: (1) Iām too old to die young (and also too poor to start anew) and (2) the industrial era is nearing its end. Without fuel at the filling stations and water coming out the taps, paid positions at small, selective, liberal-arts colleges will be hard to come by (and meaningless). The day is coming far sooner than most people think. With luck, the forthcoming Lehman-on-steroids moment will make the decision on my behalf, and soon. If this latter statement reveals my cowardice, then it also indicates the extreme nature of my indecision.
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